<span id="hs_cos_wrapper_name" class="hs_cos_wrapper hs_cos_wrapper_meta_field hs_cos_wrapper_type_text" style="" data-hs-cos-general-type="meta_field" data-hs-cos-type="text" >The Maya: Funeral Rituals</span>

The Maya: Funeral Rituals

25 march 2021
2 min. de lectura
Archaeological studies have determined that the Maya practiced both burial and cremation. The varieties of tombs range from simple holes in the ground to rich burial chambers. There is also much variety in the positions of the dead bodies, placed a thousand different ways.



The Phases of the Maya Burials

Generally, the dead were buried in their own homes or where they practiced their work. There were several phases in the burials. First, an initial burial, to be finalized years later, which may be accompanied by a cleaning of the bones, removing leftover flesh and other adhesions.  


In some burials, various objects are often discovered that must have been part of the mortuary regalia; of course, with a symbolic meaning related to the afterlife. One of the pieces found on a recurring basis is a mask (jade, stucco or wood) that was placed on the face of the deceased. According to scholars, these masks might have referred to the change of status of the bearer (of earthly life to the “underground”), constituting one of a kind of ceremony of regeneration.


Another piece often found with the dead (sometimes in large numbers) is the mirror. And in the complex Maya religion, these “magic” tools, capable of reflecting images, were an excellent means of contact with Xibalba, that underground world ruled by spirits of disease and death, symbolized at the same time. According to research notes from the Universidad Nacional Autónoma de México, these mirrors are not what we know today: they were carved stone with a concave reflective surface, which, of course, distorts the image, concentrating the reflection in the center of the mirror.



Maya Spirit Companions

Returning to the funeral rites, remains of other dead bodies have also been discovered next to the “principal” one. Apparently, these “secondary“ bodies belonged to people who were sacrificed so that the deceased enjoyed companionship on their journey to the Other World, as in the tomb of King Pacal of Palenque. In other cases, the dead were not accompanied on their trip to the hereafter by sacrificial victims, but had the help of inhabitants of the underworld, known as "wayob" (literally, “spirit companions”).  

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